I have been working on a short article, hopefully to become a series of articles focusing on life issues. I am looking for constructive criticism - especially paragraph 3, because I have written and re-written it and am still not satisfied. I will continue to work on it, so it may change from day to day. It has taken me a while to get this written - I had forgotten how difficult it is to write with a small child running around :-).
My hope is to engender discussion, leading up to a summer series of talks. I am looking pretty small, parish-level, perhaps community churches as well, but have felt called to do this even though it is not in my nature to stand-out too much.
Each week I looked forward to teaching this one particular
group. They were certainly the least
“advanced” students in the gym, with the least potential for athletic
development, but they were also the ones from whom I learned the most. From these students I learned of the beauty
of life. I learned first-hand of the
innate dignity given to all of us, no matter what society might say, for I do
think some would have found these students lacking in dignity. But through their joyful, exuberant
participation in the life they were given I was shown otherwise.
Do we possess dignity only when our lives are perfect? Only when we possess good health, good looks,
a good job, youth, vigor, happiness? Is
dignity only a product of the potential we have to improve ourselves, to
advance, to make more or do more?
No. For as long as we are alive
we have an inherent dignity borne out of our inescapable relationship with
God. He is our Creator. We are His creatures, and we are “created . .
.in His image.” (G1:27) We were formed (created) “of dust from the
ground” (Gen 2:7), and after God breathed the “breath of life…man became a
living being.” (Gen 2:7). Scripture
shows that our existence was willed, not created from some accident or as a
by-product of some other process. But
created on-purpose, indeed, created for a purpose. Man “alone is called to share, by knowledge
and love, in God’s own life. It was for
this end that he was created, and this is the fundamental reason for his
dignity.” (CCC356)
“The dignity of man rests above all on the fact that he is
called to communion with God…for if man exists, it is because God has created
him through love, and through love continues to hold him in existence. He cannot live fully according to truth
unless he freely acknowledges that love and entrusts himself to his creator.”
(CCC 27 – from VatII – I have this in my notes, will include in final draft) Living fully in dignity hinges upon our “communion with God.” Each person’s dignity is directly linked back
to their creation in His image. We are,
each one of us, an expression of God.
When we strive to acknowledge and bind ourselves to Him, when we
recognize that through our lives and actions God’s plans can be made known,
then we can begin to reach out to Him, finding ourselves drawn to His
perfection and coming to union with Him.
In some ways, it may seem that our perception of dignity is tied into
our perception of our relationship with God.
Do we perceive His call to us? Do we sense Him drawing us closer to Him? But the reality is, since we exist, we have a relationship with God
whether or not we admit it, whether or not we perceive it.
Did the students I spoke of at the outset perceive or admit
their relationship with God? I can’t
answer that. These students were all
mentally, and many physically, disabled.
Very few could speak. But they
had an inborn relationship with God.
Created by Him, they shared in His life.
Very simply, without deep theological knowledge or awareness, but
sharing in His love all the same: “God
has created him through love, and through love continues to hold him in
existence.” Each one of those students
existed because of the love of our Creator.
And even if they didn’t know it, His love shone forth from each one of
them.
I remember one man in particular. He was one of the youngest in the group,
probably in his early twenties. Unable
to speak, his arms were disfigured as well – not fully formed, bent permanently
at the elbows, stopping before the wrist.
By our society’s criteria, his existence was not a useful one. And yet in him, I saw God. In his deformed body, and simple mind there
existed such a radiant joy, that I couldn’t help but smile with gratitude each
time I saw him. And I wondered, how
could anyone say this young man did not possess dignity? How could anyone say it would have been
better had he not been born?
Who gets to choose who will live and who will die? Who creates the criteria which determines the
worth or value given to a specific life?
At what point do we become complicit in the Culture of Death, either by
our actions or inaction? It was not
until recently that I realized my own complicity in this Culture of Death
enveloping our county, a complicity born out of laziness and fear; a complicity
which has emboldened the enemy because of the yawning silence of so many. Nor was it until recently that I looked at
the numbers and realized that in this country alone more than 18% of
pregnancies were ended through legal, induced abortions – in 2009, at a rate of
nearly 90 per hour (cdc). And then I was
left with questions: Why have so many
chosen to embrace death? What evil has
infected us? Where are we as a society
going when we kill our unborn children in the names of practicality and
compassion…when we encourage the old and sick to kill themselves in the name of
dignity? Questions which at some level
we all need to answer, and once answered we must make a decision: can we continue to be silent?
